Rallies against Islamic law draw counter-protests in cities across the US
Demonstrations against Islamic law Saturday in cities across the US drew counter-protests by people who said they stoked unfounded fears and a distorted view of the religion.
Hundreds marched through downtown Seattle, banging drums, cymbals and cowbells behind a large sign saying "Seattle stands with our Muslim neighbours."
Participants chanted "No hate, no fear, Muslims are welcome here" on their way to City Hall, while police officers separated them from an anti-Shariah rally numbering in the dozens.
In front of the Trump building in downtown Chicago, about 30 people demonstrated against Islamic law and in favour of President Donald Trump, shouting slogans and holding signs that read "Ban Sharia" and "Sharia abuses women."
About twice as many counter-protesters marshaled across the street.
A similar scene played out in a park near a New York courthouse, where counter-protesters sounded air-horns and banged pots and pans in an effort to silence an anti-Shariah rally.
"The theme of today is drowning out racism," said counter-protester Tony Murphy, standing next to demonstrators with colourful earplugs.
"The more racists get a platform, the more people get attacked."
The rallies, held in more than two dozen US cities, were organised by ACT for America, which claims Islamic law is incompatible with Western democracy.
The organisation said it opposes discrimination and supports the rights of those subject to Shariah. However, the Southern Poverty Law Center, which tracks hate groups, calls it the largest American anti-Muslim group.
"I don't believe Islam can peacefully co-exist with the Constitution," said Seattle anti-Shariah demonstrator Aaron Bassford, 29.
"I'm not going to tell them they can come here and take away my Second Amendment right. We need unity in this country under no ideology and no banner except the Constitution of the United States of America."
But the overwhelming majority of Muslims do not want to replace US law with Islamic law, known as Sharia, and only "radical extremist groups" would call for that, said Liyakat Takim, a professor of Islamic studies at McMaster University in the Canadian city of Hamilton, Ontario.
Sharia, Takim said, refers to guidelines or principles on how Muslims should live. "Fiqh" refers to jurisprudence, or specific laws. The values embedded in Sharia do not change and are shared among Muslims, he said, while fiqh is open to interpretation and change, and in fact differs among Islamic sects and communities.
"The Quran allows slavery, so does the Old Testament. That doesn't mean we allow it today, too," he said. "Laws are amenable to change," Takim said.
The marches come amid a rise in reports of anti-Muslim incidents in the US, including arson attacks and vandalism at mosques, harassment of women wearing Muslim head coverings and bullying of Muslim schoolchildren.