Why is the Islamic State group still expanding?
After the Islamic State group's devastating attacks in Paris on 13 September, analysts have presented two observations about the
One theory is that IS has hit its limits, and its newly globalised terrorist acts were due to its stalling military campaigns in the Middle East and
The other view is that it also shows IS' vast operational capacity and is able to challenge great powers in different continents. IS "has developed an external operation agenda that it is now implementing with lethal effect", said CIA director John Brennan. Although
How is a force of 30,000 able to resist aerial attacks and ground troops in the hundreds of thousands? |
The common denominator between these two evaluations relates to IS' grip on power in its territory in
How are three of the world's top military powers, the
Group cohesion
One answer lies in IS asabiyya or social cohesion and sense of solidarity in the ranks. IS has shown that it is a unified force with a group consciousness. There is a sense of shared purpose, a cohesion that could once be found in tribes and clans.
Ibn Khaldoun used this theory to explain the rise and fall of civilisations and local powers alike. He describes asabiyya as the fundamental bond of human groups and the basic motive for historical change in the context of tribal societies. Asabiyya is neither necessarily nomadic nor based on blood relations; rather, it is generally analogous to group solidarity and community ties.
When we look at the corruption and dysfunctionality of most Arab regimes, this theory explains the seeds of their downfall and the rise of Islamist groups. We have not yet seen any dissolution of
Conditions on the ground still exist wherein new cohesive groups such as Boko Haram, IS and the Taliban can emerge on the periphery of the dominant regime.
Power vacuum
Pulling
The resulting power vacuum provided the region's worst actors with a safe haven from which to operate. If George W Bush's invasion of
Amid this vacuum, fanatical Islamist groups flourished in both countries under the banner of al-Qaeda and later, IS. The two countries' conflicts amplified each other and fostered an ever-deeper sense of radicalism.
Even if
Sunni-Shia schism
IS represents a Sunni brand of Islamism while the Iran's government is the embodiment of Shia Islamism. These two forces and their supporters are now fighting face-to-face in
A Sunni Islamist state in
The mayhem in
Political Islam is about going back to "pristine Islam" and this is a suitable context for reviving the conflict between Shias and Sunnis. During the eras of colonialism and nationalism this conflict was marginalised, but now this schism between sects is more active than ever.
Pros and cons
The above explanations of the rise and strength of
Shia-Sunni conflict explains the situation in
When
We must pick and choose some elements from each of them to make this modern phenomenon more understandable.
Sectarianism is not the reason for the rise of IS, but when Iran entered the conflict in
Majid Mohammadi is an Iranian-born academic and the author of several books in Persian and English on politics, arts and religion in Iran.
Opinions expressed in this article remain those of the author and do not necessarily represent those of al-Araby al-Jadeed, its editorial board or staff.